The "Death" of God?

For many decades now the Positivists have been insisting that God does not exist if we cannot observe him in scientific experiments.
This has been reflected in writings of "New Atheism" scientists and philosophers such as Richard Dawkins, Steven Pinker and Daniel Dennett. The anti-religion thrust broadened to touch on everything in schools and academia. Generations of children have been stripped of their rights to pray in class at public schools. In universities, professors who declare their Christian beliefs may be harassed until they leave. A few years ago, the Canadian Association of University Teachers expelled a professor in Western Canada when he dared to critique the homosexual unions on moral grounds.  While the American Constitution protects the freedom of religions, a new religion stripped from God seems to have an increasing monopoly on "the truth." Although neuroscientists are able today to explain what goes in the 100 billion neurons in each human brain, they fail to provide a satisfying answer as to why human brains exist. What makes man know that he knows? Why does life exist at all? Indeed, why is there a universe rather than nothing? To answer the question of the Big Bang, Steven Hawking posited a theory of multiverses, but, according to his theory, these multiverses are inaccessible to us. The answers are beyond scientific reach.
There is a connection between science and religion but we cannot derive answers to the religious quest by creating a philosophy based on materialist natural science. Religion provides moral answers to man which are not observable in the laboratory.
In his lecture Friday August 31 at Jesus the King Church, Fr. Georges Baliki, Editor of Al-Macarra, recalled the materialist New Atheism phenomenon and implored Christians attending the lecture to defend the moral values of Christianity which are under attack everywhere. Materialism, he said, is the major challenge to Christianity in the West today. In formulating its constitution in 1999, the European Union representatives refused to recognize the role of Christianity in building the civilization of Europe in spite of the fact that Europe itself would not have historically achieved its unity without the Church.
Fr. Baliki advised his large audience to extend the presence of Christian moral values in their families and to their children. In spite of the small number of Christians present today in the Middle East, the vitality of faith is capable of carrying the message of Christ in the region and living in peaceful coexistence with Non-Christians who as fellow humans are brothers and sisters to us. Christians were always present in the Middle East and will continue to be present, for their role in the history of the Middle East cannot be overlooked.

To respond effectively to today's challenges, Christians need to be one again, he said. Christians must participate in the ecumenical movement which aims at reuniting the Churches of Christ.

Basing his ecumenical approach on history of Christianity, Fr. Georges Baliki argued for the importance of Christian unity. The twelve Apostles and their disciples spread the Christian faith in Jerusalem and Antioch as written in the Acts of the Apostles. St. Peter and St. Paul preached in Rome, Ephesus, and Athens while St. Mark, a disciple of the Apostles, preached in Alexandria. According to Tradition, St. Andrew preached in Asia Minor and St.Thomas went to the East as far as India. Christianity spread in the known world like fire. Yet following the declaration of Constantine that made Christianity the official religion of the Roman Empire, major schisms started.

The tragic schisms of the past caused separation of numerous people from the Catholic Church. With claims to the truth coming from many sects and esoteric religions, atheists are not able to find their way to the true faith. Following the Council of Ephesus in 431AD, followers of Nestorius of Constantinople who rejected the veneration of Mary as Mother of God escaped the Byzantine empire to Persia for fear of persecution by orthodox Christians and have been continuing their tradition as Assyrians.  Following the Council of Chalcedon in 451 AD, millions more Christians followed their excommunicated patriarchs and bishops due to a misunderstanding of philosophical terms and rivalries between patriarchs.  In God's providence, those separated Christians, whether Assyrians or Non-Chalcedonians, carried the Christian faith to Ethiopia, Arabia, China and India and were at times massacred for their faith. Meanwhile, the Church of Rome and the Church of Constantinople developed rivalries, divergent theologies, cultures and languages and their heads ended up excommunicating each other in the major schism of 1054. The Churches of the Eastern Roman Empire including Russia, Serbia, Romania, Jerusalem and Antioch followed the Orthodox Church of Constantinople while the Churches of the West followed the Church of Rome.

In the 16th century Martin Luther rightly started a protest against misuse of the Papal authority to bring more money for building Churches but ended up separating himself from the Catholic Church when he proclaimed that the Bible alone as he understood it is the sole source of revelation and therefore could save him and other Christians who believed in his words. He was able to get the protection of princes who did not wish to pay dues to the Pope and took them and their subjects with him. Other Protestants followed suit in their own interpretation such as Calvin and Zwingli.  The Anglican Communion went its way when England's King Henry VIII, wishing to have a son, wanted the Pope to recognize his second marriage as lawful, yet Rome did not agree. In reaction, Henry VIII made himself Supreme Head of the Church of England and was excommunicated with his followers. Today over 3,500 Protestant communions exist, each of them claiming to own the truth.

In the early 20th century the ecumenical movement spread first in Christian Protestant Communions. The World Council of Churches was established with membership of major Protestant and Orthodox communions. In an act of openness, the Second Vatican Council (1962-1965) opened dialogue with the above separated Christians. The dialogue has since made important contributions to a mutual understanding of the many beliefs that unite Christians.

In closing, Fr. Baliki emphasized that unity in faith does not threaten diversity in expressing the faith in the liturgies of different Churches.  The Catholic Church and the Orthodox Churches recognize the mysteries or sacraments which are signs of God's grace.

If we need atheists to recognize God, we need to show them love and love them as we know that He loved us to the end for "God is Love." This will be actualized in Christian unity.