Today's Wisdom

Those who do not pass from the experience of the cross to the truth of the resurrection condemn themselves to despair! For we cannot encounter God without first crucifying our narrow notions of a god who reflects only our own understanding of omnipotence and power
Pope Francis

Saturday, January 3, 2009

The Palestinian Question: From 1900 BC to 2009 AD

Palestinians must be overwhelmed by the violence they have faced in the past few days. It is true that the recent violence was triggered by Hamas' refusal to stop sending their rockets into Israel. However any reasonable analysis will tell you that Israel's response was excessive! By yesterday's counts Israel had killed 400 Palestinians and injured many more. What is appalling is that 25% of those killed are civilians. Politically, it is a repeat of 2006 with Hezbollah in Lebanon! And it is interpreted as a confrontation between mighty America and fundamentalist Muslims. But who pays the price? Not the fundamentalist leaders nor mighty Israeli government. Only ordinary people like you and me who are caught in the middle whether Palestinians or Israelis. The conflict is not, as some people imagine, a recent one, not even a 60 years old one (if you are thinking of the reincarnation of Israel in 1948). It belongs to human history. So take a deep breath and read: Israel was there, in Palestine, since ca 1900 BC until their scattering around 135 AD. In that long period many wars were fought between them and other ancients until in 70 AD their Temple was destroyed by Titus and their capital, Jerusalem, was finished. Uprising again took place when Bar Kochba, a Zealot, attempted to overthrow the Roman occupation from Judea in 133-135 AD. The Jews were already well established in major cities around the Mediterranean such as Alexandria and Rome. Many of them fled to the "Diaspora." After Constantine's conversion to Christianity in the early 4th century, Christianity became the official religion of the empire. Jews were intermittently persecuted by Christians in the Roman empire, which left them to seek their unity in ghettos. In the long history that followed, many of them rose to become philosophers, traders, and financial advisors, but they did not have their own state which they once claimed to be their own. In the 20th century, three major events took place that directly affected the Jewish people. World War I, World War II, and the establishment of their state in modern Palestine. The United Nations had this to say about the first event: "The Palestine problem became an international issue towards the end of the First World War with the disintegration of the Turkish Ottoman Empire. Palestine was among the several former Ottoman Arab territories which were placed under the administration of Great Britain under the Mandates System adopted by the League of Nations pursuant to the League's Covenant. All but one of these Mandated Territories became fully independent States, as anticipated. The exception was Palestine where, instead of being limited to 'the rendering of administrative assistance and advice' the Mandate had as a primary objective the implementation of the 'Balfour Declaration' issued by the British Government in 1917, expressing support for 'the establishment in Palestine of a national home for the Jewish people'. During the years of the Palestine Mandate, from 1922 to 1947, large-scale Jewish immigration from abroad, mainly from Eastern Europe took place, the numbers swelling in the 1930s with the notorious Nazi persecution of Jewish populations. Palestinian demands for independence and resistance to Jewish immigration led to a rebellion in 1937, followed by continuing terrorism and violence from both sides during and immediately after World War II. Great Britain tried to implement various formulas to bring independence to a land ravaged by violence." The second event was, as every one knows, the Holocaust - an attempt of Nazi Germany to eliminate the Jewish people in what was termed 'The Final Solution.' This took place between 1939 and 1945. It seems that since 1945, the West is trying to make up for the historic aggression against the Jews which culminated in World War II. And it is doing that by humiliating Palestinian Arabs. The third event was the establishment of the State of Israel in 1948 after much violence and forced expulsion of native Palestinians from their land. I will turn again to the UN website to explain the history of two peoples since then. "After looking at various alternatives, the UN proposed the partitioning of Palestine into two independent States, one Palestinian Arab and the other Jewish, with Jerusalem internationalized (1947). One of the two States envisaged in the partition plan proclaimed its independence as Israel and in the 1948 war expanded to occupy 77 per cent of the territory of Palestine. Israel also occupied the larger part of Jerusalem. Over half of the indigenous Palestinian population fled or were expelled. Jordan and Egypt occupied the other parts of the territory assigned by the partition resolution to the Palestinian Arab State which did not come into being. In the 1967 war, Israel occupied the remaining territory of Palestine, until then under Jordanian and Egyptian control (the West Bank and Gaza Strip). This included the remaining part of Jerusalem, which was subsequently annexed by Israel. The war brought about a second exodus of Palestinians, estimated at half a million. Security Council resolution of 22 November 1967 called on Israel to withdraw from territories it had occupied in the 1967 conflict... Events on the ground, however, remained on a negative course. In June 1982, Israel invaded Lebanon with the declared intention to eliminate the PLO. A cease-fire was arranged. PLO troops withdrew from Beirut and were transferred to neighboring countries after guarantees of safety were provided for thousands of Palestinian refugees left behind. Subsequently, a large-scale massacre of refugees took place in the camps of Sabra and Shatila... In December 1987, a mass uprising against the Israeli occupation began in the Occupied Palestinian Territory (the intifada). Methods used by the Israeli forces during the uprising resulted in mass injuries and heavy loss of life among the civilian Palestinian population. A Peace Conference on the Middle East was convened in Madrid on 30 October 1991, with the aim of achieving a just, lasting and comprehensive peace settlement through direct negotiations along 2 tracks: between Israel and the Arab States, and between Israel and the Palestinians, based on Security Council resolutions ... (the "land for peace" formula). A series of subsequent negotiations culminated in the mutual recognition between the Government of the State of Israel and the Palestine Liberation Organization, the representative of the Palestinian People, and the signing by the two parties of the Declaration of Principles on Interim Self-Government in Washington on 13 September 1993, as well as the subsequent implementation agreements, which led to several other positive developments, such as the partial withdrawal of Israeli forces, the elections to the Palestinian Council and the Presidency of the Palestinian Authority, the partial release of prisoners and the establishment of a functioning administration in the areas under Palestinian self-rule... In 2000 and 2001, Israelis and Palestinians held talks on a final status agreement, which proved inconclusive...The controversial visit by Ariel Sharon of the Likud to Al-Haram Al-Sharif (Temple Mount) in 2000 was followed by the outbreak of the second intifada. A massive loss of life, the reoccupation of territories under Palestinian self-rule, military incursions, extrajudicial killings of suspected Palestinian militants, suicide attacks, rocket and mortar fire, and the destruction of property characterized the situation on the ground. Israel began the construction of a West Bank separation wall, located within the Occupied Palestinian Territory, which was ruled illegal by the International Court of Justice in 2004. In 2002, the Security Council adopted resolution 1397 affirming a vision of two States, Israel and Palestine, living side by side within secure and recognized borders. In 2003, the Middle East Quartet (US, EU, Russia, and the UN) released a detailed Road Map to a two-State solution. In 2005, Israel withdrew its settlers and troops from the Gaza Strip as part of its “Disengagement Plan,” while retaining effective control over its borders, seashore, and airspace. Following the Palestinian Legislative Council elections of 2006, the Quartet concluded that future assistance to the Palestinian Authority would be reviewed by donors against the new Government’s commitment to non-violence, recognition of Israel, and acceptance of previous agreements. " Of course, the UN website failed to mention who took charge of Gaza following the above elections. The political and military government to-date is that of Hamas who continues to refuse the recognition of Israel to exist. Their goal is to reestablish an Islamic state in all of Palestine. The other major element, in support of an Islamic state in Palestine, is Hezbollah which gets its financing, rumours have it, from the Islamic Republic of Iran. It is all aggression after aggression from both sides. You can probably see now why it has taken so long in wars between peoples of nations. In both Jewish and Islamic traditions, eliminating the enemy by physical force is a viable option. And both of Israel and Hamas, with the support of Hezbollah, are not able to resolve it. It is worth noting that the Catholic Church, which is today the single moral voice in the world, has so far succeeded only in helping refugees from the region, but no real moral influence seems to be capable of resolving the conflict. Is there a solution from a Christian perspective to this highly explosive situation in the Middle East? I think that at a minimum both sides should accept to stop the violent actions against the other and work out a permanent solution based on justice where by the dignity of the human person is preserved. Once this is done, the West may want to provide the necessary economical help to the suffering Palestinians. But the question is much larger than two peoples. It has to do with Original Sin. Our miserable situation - of greed, self-sufficiency, self-eternalization, aggression, and destruction - is rooted in Original Sin. What does Original Sin of our first parents tell us? Take two contemporary thinkers: Joseph Ratzinger thinks that in the face of death there are two ways in which the ancient human civilizations attempted to perpetuate the existence of the self: 1. Self-reproduction through sexual intercourse. This is why infertile men and women were thought to be cursed by God (or the gods). This is also why polygamy was quite widespread in almost all ancient civilizations. 2. Self-eternalization through statues and temples. If I cannot be self-eternalized through my offspring, then I may be self-eternalized through memory of me. This is evident in what governors, kings, and pharoes built throughout all the ages. Actually we still do it today in different ways. We build sky-scrapers, universities and internet blogs even though the stated intentions may be quite different.
What Ratzinger, now Pope Benedict XVI, says is about self-preservation. Unfortunately, in a world of greed and sin, this is the first step towards aggression and violence.
René Girard, Stanford professor of civilization, now a member of the Academie francaise, takes an anthropological view. In his view, every act of violence and aggression is nothing but mimetic rivalry. His theory, now advanced by research institutions in psychology, claims that rivalry potentially exists between young children when they look out for the toys of each other. This rivalry grows and intensifies with rivalry between tribes, cultures, and, eventually, nations. Mimetic rivalry is very clear in early civilizations. In the Bible, Girard says, the story of Solomon’s judgment in the third chapter of 1 Kings is a good example. Two prostitutes bring a baby. They are doubles engaging in a rivalry over what is apparently a surviving child. When Solomon offers to split the child, the one woman says “yes,” because she wishes to triumph over her rival. The other woman then says, “No, she may have the child,” because she seeks only its life. On the basis of this love, the king declares that “she is the mother.” Note that it does not matter who is the biological mother. The one who was willing to sacrifice herself for the child’s life is in fact the mother. The first woman is willing to sacrifice a child to the needs of rivalry. Sacrifice is the solution to mimetic rivalry and the foundation of it. The second woman is willing to sacrifice everything she wants for the sake of the child’s life. This is sacrifice in the sense of the gospel. It is in this sense that Christ is a sacrifice since he gave himself “for the life of the world.” Girard's conclusion is that as much as mimetic rivalry is the cause of our misery, true love actualized by Christ's sacrifice is the only remedy. We can touch on his thought in another lecture. What matters here is how close we are today, in our thinking, to our own misery. We seem to have lost our way from a Christian perspective into self-centredness that what matters is only me.
When the U.S. invaded Iraq a few years ago claiming it is going to liberate the people, Fr. Henri Boulad commented that it is not by force that we liberate or change people. How appropriate are his words today! Granted, there must be just laws to govern the relationships between peoples and nations. The old theory of Just War, expounded by St. Augustine, maintains that there are many conditions for justifying launching a war in case of danger. With massive destructive power owned by humanity today, justification of war becomes questionable. Furthermore, the Christian way is not to force a solution, but to work from within the human person. The human person despite the wound of Original Sin is still a good creature that can be educated and rehabilitated. May be that is the long-term solution to the Palestinian Question. May be it is also the solution to fundamentalism anywhere.
Think back of these words and only then you may be able to find the solution to the Palestinian Question. It is in you! George Farahat January 3, 2009 References in this lecture: 1) http://www.un.org/depts/dpa/qpal/history.html 2) http://www.jewishhistory.org/

Thursday, January 1, 2009

A New Year We Hope Will Not Be The Last!

This society has been bombarded by much calamities, but nothing compared to what is happening today. This is not gloom and doom prophecy. What we are watching today is the result of decades, truly of centuries, of decay! On thinking minds today, there are many unanswerable questions: 1. Why do we have such an enormous economic crisis? Or is it, as politicians say, only a mild recession? 2. Why is this society declining into the abyss of immorality and promiscuity, even in shows on TV and videos on the internet? How far have we damaged our society by insisting on temporal pleasure? 3. How far have our technological advances really served the human race? It seems that they have served the interests of the elite, big corporations, and the armies. 4. How come we are advocating the value of life for every creature including animals except for the value of the life of pre-born humans - the babies in the wombs of mothers? How far have we gone away from our civilization of the sanctity of the human person? 5. Why are we supporting violence and wars? Why are we trampling the ordinary individuals in war-torn societies and helping the agressors in their battles? 6. Why, rather than educating ourselves and non-Christians about the value of true freedom, are we forcing Muslims in the Arab world to hate us? 7. Have we learned the lessons of decades of atheism that enslaved us? Or on the contrary we have given in to the twisted minds of the likes of Dawkins and Dennett? 8. And last, why is our society shrinking in population? Will there be a next generation to beget children and carry this civilization into the future? Each of these questions deserves attention but my guess is that we are still sleeping after celebrating the new year. All these questions, in fact, may be answered intellectually. Our miserable situation - of greed, self-sufficiency, self-eternalization , excessive sexual appetite, aggression, and destruction - is rooted in Original Sin. What does Original Sin of our first parents tell us? I have been thinking lately of the main faults that could dehumanize any person in the world. I came up with 3 categories. Ironically they are the constitutive elements for self-realization: 1. Too Much Eating and Ultimately Excessive Eating 2. Undeterred Sexual Desire and Ultimately Sexual Intercourse 3. Pride and Ultimately Megalomania Eating by definition is necessary for any child to grow. Sexual intercourse is necessary for self-reproduction. And pride is the one element that leads to greed which allows man to conquer and swallow the weaker creature. Let's go a bit more in the deep, yet keep it as simple as possible. Why did all the great civilizations of the world vanish? What happened to the ancient Egyptian, Babylonian, and Persian empires? What was the fate of the Greek empire, or more recently the great Roman empire? Where is the British empire that was called "the Sun will never set on it."? While we are at it, it is worth considering what happened to the Soviet empire a couple of decades ago and, lest we forget, the current dismal fading away of the American empire. Take two contemporary thinkers: Joseph Ratzinger thinks that in the face of death there are two ways in which the ancient human civilizations attempted to perpetuate the existence of the self: 1. Self-reproduction through sexual intercourse. This is why infertile men and women were thought to be cursed by God (or the gods). This is also why polygamy was quite widespread in almost all ancient civilizations. 2. Self-eternalization through statues and temples. If I cannot be self-eternalized through my offspring, then I may be self-eternalized through memory of me. This is evident in what governers, kings, and pharoes built throughout all the ages. Actually we still do it today in different ways. We build sky-scrapers, universities and internet blogs even though the stated intentions may be quite different. René Girard, Stanford professor of civilization, now a member of the Academie Francaise, takes an anthropological view. In his view, every act of violence and aggression is nothing but mimetic rivalry. His theory, now advanced by research institutions in psychology, claims that rivalry potentially exists between young children when they look out for the toys of each other. This rivlary grows and intensifies with rivalry between tribes, cultures, and, eventually, nations. Mimetic rivlary is very clear in early civilizations. In the Bible, Girard says, the story of Solomon’s judgment in the third chapter of 1 Kings is a good example. Two prostitutes bring a baby. They are doubles engaging in a rivalry over what is apparently a surviving child. When Solomon offers to split the child, the one woman says “yes,” because she wishes to triumph over her rival. The other woman then says, “No, she may have the child,” because she seeks only its life. On the basis of this love, the king declares that “she is the mother.” Note that it does not matter who is the biological mother. The one who was willing to sacrifice herself for the child’s life is in fact the mother. The first woman is willing to sacrifice a child to the needs of rivalry. Sacrifice is the solution to mimetic rivalry and the foundation of it. The second woman is willing to sacrifice everything she wants for the sake of the child’s life. This is sacrifice in the sense of the gospel. It is in this sense that Christ is a sacrifice since he gave himself “for the life of the world.” Girard's conclusion is that as much as mimetic rivalry is the cause of our misery, true love actualized by Christ's sacrifice is the only remedy. We can touch on his thought in another lecture. What matters here is how close we are today, in our thinking, to our own misery. We seem to have lost our way from a Christian perspective into self-centredness that what matters is only me. Much prayers are needed, for only the love of God can save us from ourselves... May the good Lord preserve us and all the human race from self-destruction. Happy New Year!

Saturday, December 20, 2008

A Prayer of an unworthy servant to the Infant in the Manger

My good Lord, the One who, eternally the image of his Father in heaven, was born by the power of the Holy Spirit of the ever-Virgin Mary in Bethlehem, who suffered and died for our sins, who rose from the dead to eternal life, who rules in glory with the Father and the Holy Spirit, One God, I pray to you in this difficult time when everything seems lost. I pray to you to sustain me body and soul, and to help me love myself in the true sense of realizing my humanity: Help me fight my self-pride; Empower me to overcome my tendency of fulfilling myself with passing physical beauty; Give me wisdom that illuminates my soul and mind, a wisdom that responds to my needs-not a wisdom of amassing knowledge for the sake of knowledge but to serve you, O God, above everything. My good Lord, I pray to you in this difficult time when everything seems lost. I pray for my family that we remain one in you; that we endure our personal difficulties with love for each other; that you help each one of us promote and sustain the others, however different their aspirations and interests may be. Help each one of us to enshrine the human dignity that every human in your image is endowed with. Help us, as a family, to serve you O God, above everything. My good Lord, I pray for my brothers and their families and my in-laws and their families. I pray for our friends and their families. I pray for the departed ones especially mothers and fathers of our families. I pray for the Church our mother and for all her children that they may grow in wisdom. I pray you especially for the Melkite Catholic parish in Toronto that carries your name as her patron, for her pastor, and assistant pastor, for her parishioners young and old, for the young adult group, each one of them by name and their families. Help them, O Lord, to grow in your rich love and to abide by your teaching. Help me, O God, to continue to serve you in them, a servant of servants, above everything. My good Lord, I pray for the entire Catholic Church, for its growth in the world preaching your word, and restoring particularly the fallen faith in Europe and North America. I pray particularly for Benedict our pope, Gregory our Melkite patriarch, and Ibrahim, the Melkite bishop of Canada, together with Archbishop Thomas of Toronto and the entire Catholic episcopate in the world. I pray for all Christians to restore their full unity and communion with your Catholic Church. I pray particularly for our Orthodox brethren that they come into full communion with the successor of Peter. My good Lord, I beg you to stretch your mighty hand, and restore our society to its Christian values and roots in all its facets of life. Restore its recognition of the pre-born and true marriage in the legal system of the land. Remember, O Good Lord, remember, O Good Lord, the people of Metropolitan Toronto, and all the people of Canada, their anxieties in the current recession, and their helplessness in a fallen free market. Remember, O Good Lord, everyone in the world who is suffering because of the global financial crisis. My good Lord, I beg you to stretch your mighty hand for the elders, the sick, and particularly the dying ones, that your mercy and love gives them healing and comfort according to your will. I beg you, O Lord, particularly for the sick people that I know. Strengthen them, heal them, and give them and me courage to carry their suffering as participants in your redemptive suffering for all. My good Lord, I ask you also for the many people suffering in the underdeveloped countries who in the current world food crisis are not able to be nourished. I ask you for them and for those who are suffering because of war and Islamic fundamentalist aggression particularly in the Middle East, in Iraq, in Lebanon, in Palestine, in Egypt and in Sudan. My good Lord, remember also all people of good will in all continents regardless of their religion or ideology including Muslims, Jews, Hindus, Buddhists and atheists. Remember people who, through ignorance, do not recognize you. Remember scientists and philosophers who do not recognize your work in their work. My good Lord, I hope against all hope, that in your birthday, we will have peace, internal and external, throughout all humanity, the race for which you became one of us and dwelt among us. Thank you for always loving us. Thank you for always forgiving us. Thank you for the Scriptures, your word to us. Thank you for the magisterium or teacher Church who teaches us. Thank you for all you have done and continue to do, "knocking on the door" of our hearts. Thank you for the saints whom you "attracted" to you when you were "raised" on the cross. Thank you for the multitudes of graces you give us and for the sacraments in your Church that we enter in you through them. May your name be glorified and loved together with the Father and the Holy Spirit, one God for ever and ever. Amen Your servant of servants George Farahat

Saturday, November 29, 2008

Mystics

As you read this, kneel in your heart before the awesome greatness of God. Why? Because these people were not only great people but also experienced God as much as a person can in this life! St. Anthony the Great - See http://www.newadvent.org/cathen/01553d.htm
St. Thomas Aquinas – See http://www.newadvent.org/cathen/14663b.htm
St. Catherine of Siena – See http://en.wikipedia.org/wiki/Catherine_of_Siena
St. John of the Cross – See http://en.wikipedia.org/wiki/John_of_the_Cross
Even though the above websites do not mirror their lives, they may give a glimpse and a foretaste of their experience of union with God!

Tuesday, November 25, 2008

The Third Teresa - A Woman for All Seasons

Two great saints in the modern history of Christendom are known by the name Teresa (or Thérèse in French) - The first is Teresa of Avila, reformer of the Carmelites in the 16th century, known also as Teresa of Jesus; and the second is Thérèse of Lisieux, a Carmelite in the 19th century, known also as Thérèse of the Child Jesus. Both of them have been proclaimed teachers or "doctors" of the Church. In the 20th century, Providence sent a third Teresa. Born in 1910 in Albania, Agnes Gonxha Bojaxhiu sensed her Catholic religious vocation as early as the age of 12. At the age of 18, she joined the sisters of Loreto as a missionary in India and became known as Mother Teresa. Like the first Teresa, she was a woman of steel. She managed to use her energy and force in the service of the Lord whom she encountered in the faces of the dying in the streets of Calcutta. Like the second Teresa (or Thérèse) she radiated joy and humility. Like Thérèse, she experienced the seemingly absence of God in her prayer. But this did not deter her from following her unique vocation that she experienced as a "call within the call." On the contrary she trusted in the outpouring love of God, not only to the chosen but to every single human. Mother Teresa founded the Missionaries of Charity with the Church's approval in 1950. The mission in her own words was "to care for the hungry, the naked, the homeless, the crippled, the blind, the lepers, all those people who feel unwanted, unloved, uncared for throughout society, people that have become a burden to the society and are shunned by everyone." This was her principal teaching: the total dependence on God even when He seemed to be absent. For this, she had to beg at the beginning in the streets of Calcutta. And by helping the "poorest of the poor" as she put it, she won over thousands of destitute. In 1952, Mother Teresa, with support from the Indian government, opened the first home for the dying. It was a Hindu temple that she converted into a hospice for the poor where dying people not only received medical treatment but were also allowed to die with dignity, each according to his faith. Hindus received water from the Gange; Muslims were read the Qur'an, and Catholics were given the last rites. Many orphanages and leper houses followed in the 1960s that she expanded her missionary work to many under-developed countries. In 1979 she won the Nobel Prize for her humanitarian efforts. And soon she trodded the Globe attracting more than 4000 girls to be missionary nuns like her. I recall attending her speech some 30 years ago at the Jesuit College in Cairo. Bent because of age, she was nevertheless very active advocating for the missionaries of charity which she founded. As she was leaving the place, I happened to be at the centre of her path. She simply shook my hand, an honour that I still carry to this day. In 1983, she suffered a heart attack while visiting Pope John Paul II and another one in 1989. But her health condition did not stop her from continuing her active missionary life. By 1996, she had 500 missions in 100 countries. However her active life did not stop her from the inner prayer life. She is said to have spent 3 hours every day contemplating the Blessed Sacrament. She departed her earthly life on September 5, 1997 after suffering heart failure. In her acts of charity, Mother Teresa saw Christ in every human suffering. She thought that many Western materialistic people are poorer than India's poor and this is why they are hungry for a spiritual renewal. She equally condemned abortion and fought for the the right to life for every fetus. But her most significant teachings were her recognition of human dignity as a universal gift from God regardless of religion or race, and her warm attitude towards other religions - a teaching echoed in the 1965 Vatican II Declaration Nostra Aetate on the possibility of salvation - always through Christ - of non-Christians of good will. In Karl Rahner's famous theological opinion, they are called "anonymous Christians." In Pope John Paul the Great, her teachings were further actualized in his outgoing intefaith collaboration with world religions notably Judaism and Islam, and in his tireless defense of the poor South based on the dignity of the human person which he derives from being created in the image of God. No wonder that Mother Teresa was beatified in 2003 by Pope John Paul II, another great soul. Who knows - one day she may also be declared a doctor of the Church. Then we will have three Teresas doctors to teach us! George Farahat

Today's Quote

"Behold I make all things new." (Revelation 21:5)







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