St. Thérèse of the Child Jesus - Love of LOVE

Offering of myself

as a Victim of Holocaust

to God's Merciful Love

O My God! Most Blessed Trinity, I desire to Love You and make youLoved, to work for the glory of Holy Church by saving souls on earth and liberating those suffering in purgatory. I desire to accomplish Your will perfectly and to reach the degree of glory You have prepared for me in Your Kingdom. I desire, in a word, to be saint, but I feel my helplessness and I beg You, O my God! to be Yourself my Sanctity!

Since You loved me so much as to give me Your only Son as my Savior and my Spouse, the infinite treasures of His merits are mine. I offer them to You with gladness, begging You to look upon me only in the Face of Jesus and in His heart burning with Love.

I offer You, too, all the merits of the saints (in heaven and on earth), their acts of Love, and those of the holy angels. Finally, I offer You, O Blessed Trinity!the Love and merits of the Blessed Virgin, my Dear Mother. It is to her I abandon my offering, begging her to present it to You. Her Divine Son, myBeloved Spouse, told us in the says of His mortal life: "Whatsoever you ask the Father in my name he will give it to you!" I am certain, then, that You will grant my desires; I know, O my God! that the more You want to give, the more You make us desire. I feel in my heart immense desires and it is with confidence I ask You to come and take possession of my soul. Ah! I cannot receive Holy Communion as often as I desire, but, Lord, are You notall-powerful? Remain in me as in a tabernacle and never separate Yourself from Your little victim.

I want to console You for the ingratitude of the wicked, and I beg of you to take away my freedom to displease You. If through weakness I sometimes fall, may Your Divine Glance cleanse my soul immediately, consuming all my imperfections like the fire that transforms everything into itself.

I thank You, O my God! for all the graces You have granted me, especially the grace of making me pass through the crucible of suffering. It is with joy I shall contemplate You on the Last Day carrying the sceptre of Your Cross. Since You deigned to give me a share in this very precious Cross, I hope in heaven to resemble You and to see shining in my glorified body the sacred stigmata of Your Passion.

After earth's Exile, I hope to go and enjoy You in the Fatherland, but I do not want to lay up merits for heaven. I want to work for Your Love Alone with the one purpose of pleasing You, consoling Your Sacred Heart, and saving souls who will love You eternally.

In the evening of this life, I shall appear before You with empty hands, for I do not ask You, Lord, to count my works. All our justice is stained in Your eyes. I wish, then, to be clothed in Your own Justice and to receive from Your Love the eternal possession of Yourself. I want no other Throne, no other Crown but You, my Beloved!

Time is nothing in Your eyes, and a single day is like a thousand years. You can, then, in one instant prepare me to appear before You.

In order to live in one single act of perfect Love, I OFFER MYSELF AS A VICTIM OF HOLOCAUST TO YOUR MERCIFUL LOVE, Asking You to consume me incessantly, allowing the waves of infinite tenderness shut up within You to overflow into my soul, and that thus I may become a martyr of Your Love, O my God!

May this martyrdom, after having prepared me to appear before You, finally cause me to die and may my soul take its flight without any delay into the eternal embrace of Your Merciful Love.

I want, O my Beloved, at each beat of my heart to renew this offering to You an infinite number of times, until the shadows having disappeared I may be able to tell You of my Love in an Eternal Face to Face!

Marie, Françoise, Thérèse of the Child Jesus and the Holy Face, unworthy Carmelite religious. This 9th day of June, Feast of the Most Holy Trinity, In the year of grace, 1895

St. Faustina on Divine Mercy

O Eternal Love, You command Your Sacred Image to be painted And reveal to us the inconceivable fount of mercy, You bless whoever approaches Your rays, And a soul all black will turn into snow. O Sweet Jesus it is here You establish the throne of Your mercy. To bring joy and hope to sinful man. From your open Heart, as pure from a pure fount, Flows comfort to a repentant heart and soul. May praise and glory for this Image Never cease to stream from man's soul. May praise for God's mercy pour from every heart, Now, and at every and at every hour and forever and ever.

O My God

When I look into the future, I am frightened, But why plunge into the future? Only the present moment is precious to me, As the future may never enter my soul at all. It is no longer in my power to change, correct or add to the past; For neither sages nor prophets could do that. And so what the past has embraced I must entrust to God.

O present moment, you belong to me, whole and entire. I desire to use you as best I can. And although I am weak and small, You grant me the grace of Your omnipotence. And so, trusting in Your mercy, I walk through life like a little child, offering You each day this heart Burning with love for Your greater Glory.

J.M.J.(Jesus, Mary, and Joseph)

God and souls

King of Mercy, guide my soul.

Sister M Faustina

of the Blessed Sacrament.

(1905-1938)

Maurice Zundel on Man and God

What is difficult is to love anybody who happens to come along. The difficulty is to love those with whom we have nothing in common, those whom we find unpleasant. And it is there that we are tempted to fool ourselves and evade God's call... Man is not completed. Creation is a story involving two parties and cannot be achieved without us. God will not do, in our place, what he expects us to do ourselves... God can only reveal himself as freedom through our own freedom. God does not dominate us : He is waiting for us... If I could sum up my entire faith, it is really this : I believe in the life of Somebody else in me... I believe in the fraitly of God because, if there is nothing stronger than love, there is nothing more fragile. Maurice Zundel (1897-1975)

Georges Farah on the Dormition and Assumption of Mary

What is the meaning of the Assumption of the Blessed Virgin Mary? Did she really die? Did she really go to heaven body and soul? The dormition and assumption of Mary was not recorded in the Canonical books of the New Testament. However, as early as the second century, many Apocryphal books had been written in many local Churches – one of them, attributed to St. James, recalls the Assumption. Although these Apocryphal books are not inspired, they have many elements of ancient tradition scattered in them. Note why this book is not considered inspired: It was not written by the Apostles or their disciples/contemporaries. It was not reflected in the early liturgy of the Church, it was not recognized by the major Churches of Rome, Alexandria and Antioch to be authentic. And therefore it does not reflect authentic Christian doctrine. It is likely the product of some Gnostic sects in the second century that were influenced by Greek philosophy. However the book and other Apocrypha are invaluable in their information. This book is one of the main sources about the Assumption. In the Tradition of the early Christians, Mary lived with the Apostles after our Lord ascended to heaven. She probably lived in Ephesus with John the Apostle. When her death was imminent she felt her Son will take her and she told the Apostles around her. When she died Thomas who was preaching in India was not there. He had a vision that Mary passed away so he hurried back. Since Thomas doubted the Resurrection of Christ, the tradition attributes to him another doubt that of the Assumption. In the story, the Apostles upon Thomas’ return opened Mary’s tomb but found it empty. This confirmed that her body was taken up to heaven. Thus the doctrine of the Assumption has been with us since the second century. But why was Mary taken up to heaven? What did she do to deserve this unprecedent honour? The answer is simple if you look at the icon of the Dormition of the Theotokos. You see there Mary laid in the casket, like anyone who dies. You see around her the Apostles. The closest are John, who is quite sad, and Luke too. But Jesus standing on top is carrying a baby in his hand. Who is this baby? It is also Mary. So in the icon there is Mary’s body and also Mary being carried by Jesus. The meaning of the Assumption is here: As Mary carried Jesus in her womb and when he was a child, he also carries her when she is old and weak. Further more, she is always obedient to him as he as a child was obedient to her. Whenever Jesus asked her something, she always comforted him, and now whenever she asks him something, her prayer is always answered. Mary points us to Jesus. She does not replace him. She witnesses to him. And this leads us to the Chrism oil which the Church puts on the newly baptized so that he/she witnesses too to Christ. The Chrism oil is made up of 36 perfumes. The Church is telling us that when you are becoming a witness to Christ, you will be full of joy, peace and love. You will receive the gifts and fruits of the Holy Spirit. Be not afraid: Christ has overcome our sins. He is alive and Mary is the greatest witness of him. Based on a lecture by Fr. Georges Farah, Ph.D., on August 15, 2008, Solemnity of the Assumption, at Jesus the King Church, Toronto

Mary Mother of God

Mary, according to Tradition, is the all-pure creature who ranks above all the angels. Not only is she the mother of the divine Son of God, made-man for our salvation, but also the spouse of the Holy Spirit. In 431, the 3rd Ecumenical Council of Ephesus proclaimed Mary "Theotokos" i.e. (bearer of God) or (Mother of God.) Her shining holiness has motivated millions of people to follow her example, or at least ask for her motherly prayers. In the Church liturgy, Mary is esteemed and venerated with four major feasts: Her nativity, her presentation in the Temple, the Annunciation, and her Dormition or Assumption. Two main prayers are directed to her every year in the Eastern Church: the Akathist, and the Paraclisis. In the Catholic Church, the Rosary prayer is uttered daily by many faithful. Devotion to Mary has exploded in recent centuries with the phenomenon of her apparitions to a number of people who in turn claim to have received messages from heaven for repentance. The Catholic Church has recognized a number of them in the past two centuries especially her apparitions in Lourdes (1858) and Fatima (1917). In 1854, she was officially proclaimed conceived without sin, and in 1950 her Assumption, in body and soul, to heaven. With the Ecumenical movement, the Reformation has come to recognize Mary's salutary mission. And the Qura'an, the book of Islam in the 7th century, recognized Mary as the most pure woman in the world. But what is the secret of Mary's attraction? Is she some kind of a 'goddess' as Hindus venerate their deities? Does she replace Christ in people’s prayers since he is pictured as "Pantocrator" (Ruler) and Judge at the end of times? Can she alone make up for our imperfection? These are the questions that pushed early Protestant Christians to eliminate her veneration. However she seems to have attracted many of them back to her motherly womb. One example may suffice to explain the glory of Mary in heaven. Pope Benedict XVI made reference to her role at the wedding attended by her and her son in Cana. Mary has guided and continues to guide all her children to Jesus, as she did at the wedding of Cana when she said to the dejected servants: 'Do whatever he tells you' (John 2:5), said Benedict. Mary points us to Jesus. She is there to tell people: Turn to him - I know him - I bore him and breast-fed him - I carried him when he was young, and worried about him when he was late in his work as a carpenter - I was there when he annouced his mission to his disciples - I was behind him and could not see him when the crowd around him wanted to touch his body for healing - I was there when they mocked him and led him to his death - I was there when they crucified him - I was there when they killed him. I am his mother - I KNOW HIM. Ask me what you want from him and I will pass it to him. This is Mary - She does not want any glory. When Gabriel announced to her that she will become a mother while being a virgin, her acceptance was unbelievable. I think she must have felt the shame of becoming pregnant in that culture and age when she is not yet married. A little girl in a little town with hardly any education and no prestige - a woman whose voice, like any other woman at that time, was not recognized in any testimony. But above all, her glory is her silence! Crying because of her son's death! She is not really mentioned in the New Testament -Peter, John, and James are mentioned much more frequently than this humble lady in the Gospels. Paul towers the New Testament with his Epistles. But where is Mary? She is silent! She is with the Apostles after his death and resurrection and in the upper room at Pentecost. The Second Vatican Ecumenical Council proclaimed Mary the "Mother of the Church", and announced that she is the archetype of the Church. There is no denying of her motherly protection. This was realised with the assassination attempt on May 13, 1981 of the Marian Pope, John Paul the Great. Her mission appears to have just started with the fall of Communism and the increasing devotion to her in the entire earth. Yes - The world will go through her to the Son. "Rejoice, O Bride Unwedded!" (From the Akathist hymns)...